F.H. Peters

Is it really possible, I mean, to suffer injustice [or be wronged] voluntarily? or is suffering injustice always involuntary, as doing injustice is always voluntary?

For no one wishes to be hurt—even the incontinent man does not wish it, but acts contrary to his wish. No one wishes for anything that he does not think good; what the incontinent man does is not that which he thinks he ought to do.)

For no one wishes to be hurt—even the incontinent man does not wish it, but acts contrary to his wish. No one wishes for anything that he does not think good; what the incontinent man does is not that which he thinks he ought to do.)