en
Philip Roth

American pastoral

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EDITORIAL REVIEW:
As the American century draws to an uneasy close, Philip Roth gives us a novel of unqualified greatness that is an elegy for all our century’s promises of prosperity, civic order, and domestic bliss. Roth’s protagonist is Swede Levov, a legendary athlete at his Newark high school, who grows up in the booming postwar years to marry a former Miss New Jersey, inherit his father’s glove factory, and move into a stone house in the idyllic hamlet of Old Rimrock. And then one day in 1968, Swede’s beautiful American luck deserts him.For Swede’s adored daughter, Merry, has grown from a loving, quick-witted girl into a sullen, fanatical teenager—a teenager capable of an outlandishly savage act of political terrorism. And overnight Swede is wrenched out of the longer-for American pastoral and into the indigenous American berserk. Compulsively readable, propelled by sorrow, rage, and a deep compassion for its characters, this is Roth’s masterpiece.
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    And how stoical he had always been in his ability not to see, how prodigious had been his powers to regularize. But in the three extra killings he had been confronted by something impossible to regularize, even for him. Being told it was horrible enough, but only by retelling it had he understood how horrible.
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    How to penetrate to the interior of people was some skill or capacity he did not possess. He just did not have the combination to that lock. Everybody who flashed the signs of goodness he took to be good. Everybody who flashed the signs of loyalty he took to be loyal. Everybody who flashed the signs of intelligence he took to be intelligent. And so he had failed to see into his daughter, failed to see into his wife, failed to see into his one and only mistress--probably had never even begun to see into himself.
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    And it was never but once a year that they were brought together anyway, and that was on the neutral, dereligion-ized ground of Thanksgiving, when everybody gets to eat the same thing, nobody sneaking off to eat funny stuff--no kugel, no gefilte fish, no bitter herbs, just one colossal turkey for two hundred and fifty million people--one colossal turkey feeds all. A moratorium on funny foods and funny ways and religious exclusivity, a moratorium on the three-thousand-year-old nostalgia of the Jews, a moratorium on Christ and the cross and the crucifixion for the Christians, when everyone in New Jersey and elsewhere can be more passive about their irrationalities than they are the rest of the year. A moratorium on all the grievances and resentments, and not only for the Dwyers and the Levovs but for everyone in America who is suspicious of everyone else. It is the American pastoral par excellence and it lasts twenty-four hours.

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