Ka'b, out of fear, hid behind 'Uthman and placed himself in the refuge of the Caliph. The scene is complete! The scene of the drama of all of history! On one side, gold, coercion and the ruling religion in the visages of 'Abd al-Rahman, 'Uthman and Ka'b al Ahbar, and how exact and accurate! The principle, gold, coercion its supporter and religion, hidden behind coercion, its justifier. Confronting it, Abu Dharr, the sacrifice of exploitation, despotism and deception, the manifestation of the religion condemned by history and the oppressed class of history, God and the people!
Abu Dharr, alone, disarmed, oppressed, with all of this, responsible and an assailant, takes Ka'b from the refuge of coercion, and with the camel's bone, pounded him so hard on the head that blood began to flow.
'Uthman said, “How tiresome you have become, Abu Dharr; leave us.” Abu Dharr said, “I am fed up with seeing you. Where should I go?” “To Rabadah.” Marwan Hakam, an exile of the Prophet, was assigned to exile Abu Dharr.
'Ali heard of the affair. He moaned. He took Hasan, Husayn and 'Aqil and they came to see him off. Marwan stood before 'Ali, “The Caliph has prohibited the seeing-off of Abu Dharr.” 'Ali, with a whip, by-passed him, and went with Abu Dharr till Rabadhah.
Raba&ah, a burning wilderness without water or cultivation, along the way of pilgrims; which, other than at the time of the hajj, becomes empty and silent. There he set up his torn tent and he met his needs with the few goats he had.
Months passed. Poverty was increasing and hunger, more brazen. One by one, his goats died and he and his family faced death in the loneliness of the wilderness.
His daughter died. He bore it patiently and considered it to have been upon the Way of God. A little later, the wolf of hunger attacked his son.
He sensed responsibility. He went to Madinah and sought his wages, which had been cut off, from 'Uthman. 'Uthman did not answer him. He returned empty