en
Hamza Yusuf

The Prayer of the Oppressed

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The Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its purity, and its sincere supplication. It is essentially a plea to God that our transgressions be overlooked, that divine mercy be bestowed upon us, that social justice be restored in spite of us, that wrongs be righted, and that righteousness reign once again in our lands, so that the destitute may no longer be in need, the young may be educated, the animals’ purpose fulfilled, rain restored, and bounties poured forth. It is a plea to be freed from the aggression of foreigners in lands over which they have no right—a plea much needed in our modern world, rampant as it is with invasions and territorial occupations. Ultimately, it asks not that our enemies be destroyed, but simply that their plots, and the harm they cause, be halted. Its essence is mercy, which in turn is the essence of the Messenger of God, Muhammad (peace and blessing of God be upon him): “And We have only sent you as a mercy to all the worlds.”
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123 nyomtatott oldalak
Első kiadás
2017
Kiadás éve
2017
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Idézetek

  • Dianaidézett4 évvel ezelőtt
    To judge a matter without doubt is to claim omniscience. God alone can judge a matter without the possibility of error. Our willingness to forgo our own judgment for a higher judgment allows the space for grace to enter the world. In allowing grace, we are inviting God back into our world, and it is no coincidence that the word in Arabic for “prayer” and the word for “invitation” are one and the same
  • Dianaidézett4 évvel ezelőtt
    This is the true essence of forgiveness: in forgiving others, we are implicitly recognizing that they are reflections of ourselves. Forgiveness does not imply that we forgo restitution and justice; rather, by looking at our own wrongs, we begin to be less judgmental of others and more able to see ourselves in them
  • Dianaidézett4 évvel ezelőtt
    them ill. In recognizing that the oppressor also needs help, we can see him as a trial from God, and not as an independent agent acting independently of God’s providential will. Cursing or hating or wishing ill upon the oppressor is the antithesis of the prophetic guidance, which calls for mercy

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