Hinduism Clarified and Simplified

(xv) Belief in Saguna and Nirguna: Hindus have different ways of worshipping, and believe in God without Qualities (Nirguna Brahman) and God with Qualities (Saguna Brahman).

(xvi) Kaivalya Prãpti (Moksha): Hindus believe in eternal emancipation or liberation from the ties of the world, unity with the Almighty, or salvation through perfect purity.

Without getting at the root of these beliefs one can hardly understand Hinduism and Hindu culture.

(viii) Prayer and worship: Prayers and worship of Hinduism are based on devotion and yoga. It has the widest possible range of prayers and ways of worshipping.

(ix) Idol worship: By establishing temples and putting idols in it the Hindus declare the existence of God and worship His existence.

(x) Purities-impurities and touchables and untouchables: Hindus have definite scientific reasons for touching or not touching a particular thing or whether something is pure or impure but these things became a part of religion. So, people seldom think of the scientific reasons.

(xi) Belief in yagyas (yajna) and mahãyagyas: There are numerous yagyas and five mahãyagyas that Hindus perform.

(xii) Belief in Vedas and other Scriptures: Hindus have unmatched faith in the Vedas, Upanishadas, Purãnas and other numerous Scriptures. They use this or that part of this or that Scripture in each pooja, yagya or mahayagya. Incidentally, there is no occasion when they can use the complete Scriptures because the Scriptures cover a vast area.

(xiii) Faith in Karma, the seed of karma, Samskãrs: Hindus believe in the actions and deeds and the rewards and punishments (kriyã and pratikriyã).

(xiv) Belief in Rebirth: Hindus believe in the immortality of soul that does not perish with death and after a certain time takes rebirth.

Hinduism accepts sixteen basic principles that are the pillars of religion.

(i) Moral Behaviour: It includes all physical activities that must have proximity with religious teachings and in the best interest of others.

(ii) Purity in thought: It aims solely on the improvement in the inner-self and emancipation.

(iii) Obey the division in social set up: It includes living within and fulfilling the duties associated with the Varna one belongs to.

(iv) Chastity and faithfulness of women: The happiness and development of a family depends on the chastity and faithfulness of women; if otherwise, the family will be ruined.

(v) To follow the four stages in life: By following it the life remains organised.

(vi) Belief in a world of spirits: The concrete world is protected by the abstract world.

(vii) Unshakable faith in the Divine Power of the Absolute God: The Hindus believe in God and the incarnations of the Gods and Demons or rãkshas.

Even among the humans there are categories. From among the eight accepted religious deeds: Yajna (Oblation); Adhyayana (Study), Dãna (Charity), and Tapa (Penance) can be performed with ego but the rest four can be achieved only by selected few that have won over their ego; in other words that have no ego. The rest four are: Kshamã (Foregiveness); Dhairya (Patience); Alobha (the state of no lust) and Satyavrat (Truthfulness):

The Hindus accept that except the Brahman nothing is perfect in the Universe. Perfection is not possible. One can try to come closer to perfection but can’t achieve it. Some impurity will remain there in every action, every deed and every person. So, the Gitã says (18:48) that one must do all the usual deeds because though, yagya is a pious deed but many innocent insects are killed:

Maharishi Angirã claimed that Religion is the deeds offered to God.

Sutajee has taught Shaunaka and others, “The behaviour that helps in growing unattached devotion (without desire) to God; and makes and keeps the soul pleased and happy is the best religion for human beings”:

Sa wai punsãmam parodharmo yato bhaktirdhokshaje,
Ahaitukya pratihatã yathã ãtmã samprasidati.

Shrimad Bhvgawat 1:2:6

According to Bharadwãja Rishi those deeds are religion that destroy Tamoguna and increase Satoguna.

He that leads a virtuous and moral life based on values and good conduct attains Moksha, i.e. Freedom, Perfection or Salvation.

The complete Hindu Dharma is based on ãchãr (conduct) or Sadãchãr (good conduct). It is the highest Dharma and the fundamental root of all Tapas, Austerities and Penance.

The truth will not alter even if one denies at the peak of one’s voice or writes in books or advertise in different media.